In a lecture course on Foucault (1986), Deleuze said that he would like, one day, to teach a course on Tarde. As we now know, he did not give such a course. Yet across Deleuze’s books is a fragmentary interpretation of Tarde. Would it be possible to reassemble and identify the guidelines, in retrospect, of what such a course could have been? In our opinion, yes. It could have been developed along three main axes: 1) Tarde as precursor to a philosophy of difference and repetition; 2) Tarde as inventor of microsociology; 3) Tarde as founder of an Echology (or philosophy of “having”) intended to take the place of more traditional Ontology. In this article I propose to deepen, through a direct encounter with the texts, the relevance of these three lines of interpretation.
«Je rêve de faire un an un cours sur Tarde...» Note sopra un corso immaginato da Gilles Deleuze
DOMENICALI, Filippo
2016
Abstract
In a lecture course on Foucault (1986), Deleuze said that he would like, one day, to teach a course on Tarde. As we now know, he did not give such a course. Yet across Deleuze’s books is a fragmentary interpretation of Tarde. Would it be possible to reassemble and identify the guidelines, in retrospect, of what such a course could have been? In our opinion, yes. It could have been developed along three main axes: 1) Tarde as precursor to a philosophy of difference and repetition; 2) Tarde as inventor of microsociology; 3) Tarde as founder of an Echology (or philosophy of “having”) intended to take the place of more traditional Ontology. In this article I propose to deepen, through a direct encounter with the texts, the relevance of these three lines of interpretation.File | Dimensione | Formato | |
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